Violent Jihad
Without repeating ad infinitum that violent and vicious Islamists are not totally representative of those who worship Islam, the prevailing facts on the ground are that Islamists express many of Islam's inherent values, interpreting them to validate their attacks on non-Muslims as perfectly justifiable. And they do so, moreover, with the generally silent support of far too many other Muslims who believe that the lash-back from the international community against violent jihad is unfair to Islam.The truly eerie thing about all of this is that it is Muslims themselves around the world, who are primarily targeted by jihadists. Muslims who practise a more tolerant version of Islam, who are obviously less at odds with the non-Muslim world and who accommodate themselves to those differences, and yet who cannot seem to bring themselves to believe that fellow Muslims mean them harm. Even when the evidence is close up and personal, they deny that Muslims could commit such heinous crimes against other Muslims.
And they continue to support the belief that violent jihad is a response to the phenomenon which they have named "Islamophobia". And this is the way that the cycle is recognized, that non-Muslims express a distrust and hatred of Islam for no reason whatever other than that they seek to degrade Islam and so so at every opportunity. The need to more closely examine the response to violence as a self-protective device, is shunted aside.
And it is not just 'moderate' Muslims in their huge numbers who are so likely to overlook the malevolent and deadly attacks that take place in an increasing number of countries both against them and non-Muslims. It is also the countries of the world which are attacked whose populations steadfastly also refuse to subscribe to the alienating idea that a religious group might wish them serious harm.
Those enlightened thinkers, the guilt-laden of former colonialist countries find reason why jihadists lash out at their perceived enemies. Choosing to believe that they have been pushed by events outside their control, by their poverty, by their lack of opportunities, of education, to struggle against their tormentors.
Overlooking the inconveniently-revealed reality that fierce Islamism was born and continues to be manifested and spread by the educated, and the wealthy looking for a cause. And finding it in the allure of violent jihad.
Jihadists cite the Koran permitting deceit as a useful device when it will service the purpose of jihad, and they practise what they preach. While inciting to violence against the West, they purport to pose as enlightened themselves, concerned with the struggle against terrorism. They inveigle themselves into the receiving non-Muslim society as scholars, interpreters, advisers, clerics, gaining the respect of those whom they deceive.
And while attacks are ongoing against Muslims who have no interest in practising a Salafist-style of Islam, and who reject the advances of the jihadist militias insistent on imposing Sharia law, stealth invasions of political office, academia, union posts, and any other useful positions of potential influence take place in Western, democratic countries, to gain the trust of those permitting themselves to be deceived.
A slow, but steady and exceedingly patient, cleverly-devised exercise in helping to erode Western democratic values, systems of law, societal standards and mores takes place, with those in the West assisting the Islamists in their efforts feeling proud of extending these entitlements in a generosity of spirit extended to equalize opportunities for immigrants, while diminishing those of the indigenous populations.
This twofold approach, of attacking both the Muslim aggregate who do not adequately adhere to fundamentalist Islam, and of subverting democratic ideals to more closely resemble Sharia-led Islam creates a creeping, inevitable alteration of cultural values, universal laws of protection of human rights, toward the eventual, hoped-for completion of a plan to create a global Caliphate.
Labels: Islam, Political Realities, Terrorism, Traditions, Values
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