Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center.

Some central and east European countries are being criticized by more “progressive” Western nations for not wanting to take in Muslim refugees.

Chief among them is Hungary, specifically in the person of Prime Minister Viktor Orbán.  Western media are characterizing him as “xenophobic,” “full of hate speech,” and Europe’s “creeping dictator.” Sounding like the mafia boss of the Left, the Guardian simply refers to him as a “problem” that needs to be “solved.”

Orbán’s crime is that he wants to secure his nation’s borders against Muslims and preserve its Christian identity. According to Hungary’s prime minister:

The prime minister went on to invoke history—and not in the politically correct way, to condemn Christians and whitewash Muslims, but according to reality:

Orbán is referring to Islam’s conquest and occupation of Hungary from 1541 to 1699.  Then, Islamic jihad, terrorism, and Christian persecution were rampant.

Nor was Hungary alone. Much of southeastern Europe and portions of modern-day Russia were conquered, occupied, and terrorized by the Turks—sometimes in ways that make Islamic State atrocities seem like child’s play.  Think of the beheadings, crucifixions, massacres, slave markets, and rapes that have become IS trademarks—but on a much grander scale, and for centuries. 
Still, to Western progressives, such distant memories are lost. In an article titled “Hungary has been shamed by Viktor Orbán’s government,” the Guardian mocks and trivializes the prime minister’s position:

Similarly, the Washington Post, after acknowledging that Hungary was once occupied by the Ottomans—though without any mention of the countless atrocities it experienced—opined that “it’s somewhat bizarre to think this rather distant past of warlords and rival empires ought to influence how a 21st century nation addresses the needs of refugees.”

The Washington Post ignores the fact that, blended in among the thousands of Muslim refugees, are operatives from the Islamic State, which is currently reliving the Ottoman days in Iraq, Syria, Libya, and elsewhere, and which plans on reliving them in Hungary and southeastern Europe.  Already, Muslims trying to force their way into Hungary are shouting Islam’s ancient war cry, “Allah Akbar!”

As for the other “regular” Muslim refugees, many of them will never assimilate, will abuse and exploit the weak—particularly women and children—and will enforce Islamic law in their enclaves.  That’s exactly what Orbán was referring to when he said, “We do not like the consequences of having a large number of Muslim communities that we see in other countries.”

To be sure, those “other countries” are not limited to Europe.  For example, in Myanmar (Burma), non-indigenous Muslim minorities are behind the same sort of anti-infidel mayhem, violence, and rape.

In response, anti-Muslim sentiment has grown among Buddhist majorities, followed by the usual Western media criticism.

Thus popular Buddhist leader Ashin Wirathu, whom the media refer to as the “Burmese bin Laden,” staunchly opposes Muslim presence in Myanmar: “You can be full of kindness and love, but you cannot sleep next to a mad dog,” he said in reference to Muslims: “I call them troublemakers, because they are troublemakers.”

Reminiscent of Hungary’s Orbán, Wirathu also warns that: “If we are weak, our land will become Muslim.”  The theme song of his party speaks of people who “live in our land, drink our water, and are ungrateful to us”—a reference to Muslims—and how “We will build a fence with our bones if necessary” to keep them out.

Again, sounding like Hungary’s Orbán, Wiranthu’s pamphlets say “Myanmar is currently facing a most dangerous and fearful poison that is severe enough to eradicate all civilization.”

To this, the NYT scoffs, arguing that “Buddhism would seem to have a secure place in Myanmar. Nine in 10 people are Buddhist…  Estimates of the Muslim minority range from 4 percent to 8 percent…”

Justifying Muslim presence in non-Muslim nations on the basis that far outnumbered Muslims can never be a problem is par for the course.  After expressing puzzlement at Orbán’s stress on history, the Washington Post expresses amazement at “the fact that Muslims comprise less than 1 percent of the country’s [Hungary’s] population.”

This media canard ignores Islam’s unwavering Rule of Numbers: whenever and wherever Muslims grow in numbers, the same “anti-infidel” violence endemic to Muslim-majority nations grows with them.

Consider the words of Fr. Daniel Byantoro, a Muslim convert to Christianity, discussing the ramifications of Islam’s slow entry into what was once a non-Muslim nation but today is the largest Muslim nation:

Nations as diverse as Hungary and Burma—and leaders as diverse as the Christian Orbán and the Buddhist Wiranthu—are acquainted with the entry of Islam.  Accordingly, when it comes to the Islamic influx—whether by the sword or in the guise of refugees—instead of judging them, Western nations would do well to learn from their experiences.

Otherwise, they are destined to learn the hard way.