"[It is] ironic [that DEI programs are] often structurally incapable of even seeing antisemitism, let alone addressing it."
"If
your DEI lens only recognizes race-based disadvantage, and cannot
grapple with religious, cultural, economic and national dimensions, then
Jews -- who are the most targeted group in the country -- are
effectively rendered invisible."
"Some of the research shows an inherent tension between DEI frameworks, and the ability to understand antisemitism."
"When
DEI is framed almost exclusively around systemic barriers defined by
race, it cannot grapple with how antisemitism operates along religious,
cultural, economic and national lines."
"The
result is that antisemitism is frequently not mentioned at all in
institutional DEI policies, or, when it is, the national dimension of
Jewish identity is explicitly excluded."
Rhonda Lenton, former president, York University
"That
25 percent [one in four Jews seriously considering leaving Canada] is
not people packing suitcases; it's a measure of lost trust. They are
questioning whether Canada is still living up to its commitments on
multiculturalism and minority rights."
"When
that many members of a historically successful minority are thinking in
those terms, it's not just a 'Jewish problem'. It's a warning light for
every minority in this country."
"We're
finding that strong negative attitudes toward Israel's very right to
exist have bred a great deal of antisemitism in recent years. They're
different focal points -- Jews on the one hand, Israel on the other --
but they have become closely linked forms of antipathy."
Sociologist Robert Brym, University of Toronto
Israel’s Ambassador to Canada, Iddo Moed, looks at
bullet holes fired at the Beth Avraham Yoseph of Toronto Synagogue in
Vaughan, March 12, 2026.Photo by Peter J. Thompson /National Post
According
to the Canadian Jewish Barometer 2026, representing a new national
survey through a medium compiled by former president of York University
Rhonda Lenton and University of Toronto sociologist Robert Brym,
non-Jewish Canadians hold less favourable views of Jews at present than
was the case two years earlier, while attitudes toward Israel have
become far less favourable over the same time frame. The authors of this
new national survey conclude that the greatest exacerbating factor is
the diversity, inclusion and equity programs that have succeeded in
eroding sensibilities.
The
web-based survey undertook to question 3,062 Canadian adults from
mid-January to mid-February of 2026. Oversampling polls of Jews, Muslims
and Quebecers drawn from a Leger Opinion Panel, made for detailed
subgroup analysis. Positive sentiment toward Jews was found to have
dropped in comparison to a similar 2024 survey; agreement with
negatively-worded statements about Jews rose by roughly five percent on
average, considered to be statistically significant.
Non-Jewish
Canadians with the most favourable view of Jews fell by eight
percentage points in the two- year period, while those with slightly
positive views dropped by 15 points. Leading the authors to deduce that
the 'golden age' of Canadian Jewry -- from the 1960s to the early 2020s
-- giving way to a hostile environment. The Barometer notes that Jews
suffer more police-recorded hate crimes per capita than any other
ethnic, racial or religious group in Canada, since the Israel-Hamas war.
Rising
incidents of hostility have caused a psychological toll within the
Jewish community In 2024, 63 percent of Jews felt less safe in Canada
than they did five years earlier and by 2026 that figure leapt to 88
percent, where close to seven in ten Jewish parents are concerned over
their children's safety in school. Fear, discomfort and discussions over
emigration represent newly measurable trends, with one in four Jews
seriously considering leaving Canada.
The
prevailing atmosphere is that non-Jewish Canadians are markedly more
critical of Israel; strong and moderate support declining, while weak
support, outright opposition and uncertainty have all gained traction.
More Canadians describe their view of Israel as unfavourable than
favourable, with a majority stating their opinion that the Gaza campaign
represents 'genocide'.
Universities
and other organizations must retool how DEI is operationalized to
identify where anti-Jewish bias is being inadvertently baked into
policy, according to Ms. Lenton. Perhaps the best, most effective place
to start the process, is government itself with its 'progressive'
dedication to DEI. The Barometer indicates that more hours of classroom
teaching of the Holocaust correlates with slightly more positive
attitudes toward Jews, but that effect is slight. Many non-Jewish
respondents in Quebec particularly, under-estimate the number of Jews
murdered in the Holocaust.
"A
program designed to be inclusive ends up being exclusive of the group
that experiences the highest rate of hate crimes in the country. The
only 'good Jew' in many DEI framings, is a Jew without any national
ambitions for the Jewish people."
"That's
includes revisiting definitions metrics and recommended strategies [to
identify where anti-Jewish bias is baked into policy] and making sure
that Jews are recognized as a vulnerable minority in all the dimensions
in which they are targeted."
Robert Brym
"Whether justified based on available surveys or not, the perception
itself is politically significant. For many Canadians, antisemitism is
no longer viewed solely as a domestic prejudice inherited from Europe’s
past, but increasingly as a problem linked to contemporary demographic
and concomitant cultural change. In short, more immigration from Muslim
countries. The constant and massive anti-Israel demonstrations that have
rocked Toronto and Montreal have left a broad, distinctly visual
impression."
"Perhaps the most revealing demographic pattern in the survey was the
connection between antisemitic attitudes and dissatisfaction with Canada
itself. Respondents who viewed Canada negatively were significantly
more likely to feel negatively towards Jews than those who expressed
confidence in the country and its institutions."
"The
training is intended to further your personal journey of learning and
action, regardless of how knowledgeable or experienced you are, so
attendance is mandatory irrespective of previous training or academic
field of specialization."
"[By
session's end, participants will understand their own] unconscious bias
[and] reflect on and understand how power, privilege and meritocracy
lead to inequities."
University of Saskatchewan
Photo illustration by Justin Morrison/Inside Higher Ed | sssss1gmel and Alexandr Baranov/iStock/Getty Images
"Mandatory Unconscious bias and anti-racism training" is
a course at the University of Saskatchewan, one that reflects how most
other Canadian universities view their mandate as institutes of higher
learning, having undergone a radical alteration in academia from the
original purpose of intellectual knowledge-gathering to social
engineering, while still purporting to be fulfilling society's needs to
produce highly cerebral-equipped graduates in their chosen fields of
professional study.
The course in question was labelled with the official title of Anti-Racism/Anti-Oppression and Unconscious Bias Faculty Development Session.
Hiring committees of the university faculty are particularly urged to
participate. Course materials inform participants to expect that they
will be given training around "systemic racism"
of the university environment, coupled with the manner in which they
have benefited from unearned racial privileges simply by being white,
male and (shudder) cisgender.
Michael
Plaxton, a University of Saskatchewan faculty member, whose expertise
is based in criminal law and statutory interpretation, spoke of the
course as a "mandatory DEI boot camp", a "forced march of self-discovery". Two readings comprise the course; 1) White settler colonialism and the myth of meritocracy, composed by Indigenous activist Sheelah MacLean which details how white Saskatchewanians owe their prosperity to "150 years of racist, sexist and homophobic colonial practices".
The administration building of the University of Saskatchewan is photographed in Saskatoon. Photo by THE CANADIAN PRESS/Heywood Yu
"The
myth that Canadian society is created on individual work ethic ignores
how racially dominant groups gain access to social and political power", reads the course.
The second course reading is comprised of a chapter from the 2022 book Confronting Institutionalized Racism in Higher Education,
the chapter interviewing five "racialized" Canadian university faculty,
concluding the entire system is set up to benefit white people: "Racialized
faculty are expected to have accomplished more, yet their tenure and
promotion files are always scrutinized through certain deficit-driven
lenses of presumed incompetence".
"Anti-racism"
linked to everything from grant funding to hiring, to promotion hinges
at Canadian institutions on the embrace of the doctrine of "anti-racism"
with a candidate's willingness to accept the tenets of "equity, diversity and inclusion", their key to humble admission as a penitent striving to correct a wrong while pursuing higher education. An analysis by the Aristotle Foundation found almost all Canadian academic job postings contain a "diversity
requirement in the form of a mandatory diversity survey where the
applicant is required to divulge various racial and sexual identities".
Alternately,
in some instances a position can be explicitly limited to select
demographics, such as confined to Black, Indigenous or female
applicants. Research funding has succumbed to the standard practice of
acknowledging and ascertaining the racial or sexual diversity of
applicants. Criticism of these new guidelines pointed out that the
Natural Sciences and Engineering Research Council of Canada requires
applicants to list identity characteristics of prioritized research
assistants.
Traditional
Canadian guidelines on racial tolerance advocated for the most part,
for race to be considered an irrelevance. Anti-racism on the other hand,
is based on the premise that any equality of outcome is predicated on a
racist system to be remedied by special treatment for groups considered
marginalized or "equity-deserving".
In the process, needless to say, being straight, white, and
intellectually exceptional reflects an outlier, an undeserving racist to
be punished in the aggregate.
Similar
to most institutionalized anti-racism strategies, the University of
Saskatchewan's DEI Framework for Action has "equity" as its goal, as
opposed to equality. It defines itself as "taking
the range of human attributes and qualities into account and providing
each individual with what they need to be successful".
Anyone
naturally genetically endowed with superior intelligence and the will
to maximize their academic credentials is just plain out of luck of
they're white, straight and representationally mainstream.
Aristotle Foundation
"A growing number of high-profile cases suggest that diversity workshops
and their supporting materials regularly promote questionable
claims—particularly about the overarching, malicious character of the
majority population."
"Similarly, hostility toward those who challenge DEI claims is part of the pattern."
"In Canada, students who challenge claims have been punished or expelled; employees have been suspended."
"One whistleblower who leaked DEI training session material maligning the majority population lost his employment."
Canadian Physician Training, CanMEDS, Royal College of Physicians and Surgeons of Canada
"I am writing today to state categorically ... that systemic racism exists in Canadian society and within its health care systems."
"I will work to further an anti-racism agenda at the journal."
Kirsten Patrick, editor-in-chief, Canadian Medical Association Journal
"The CanMEDS protagonists, it transpires, are led by a colleague of mine, Ritika Goel, assistance professor at the University of Toronto."
"On X, she self-identifies as a 'South Asian woman. Family doctor and Activist. Immigrant and Settler'."
"Mom of two. Tweets on health, politics & social justice."
Leigh Revers, associate professor, Institute for Management and Innovation, University of Toronto
Photo: TheConversation.com
The governing of Canadian medical practise throughout the country is undergoing a wholesale change under a set of guidelines that delineates the professional attributes all doctors in Canada must adhere to: Collaborator, Leader, Health Advocate, Scholar, Professional, Medical Expert. Disciples of the medical profession in Canada are now adjured to Equity, Diversity, Inclusion and Accessibility as their guiding light.
The 'experts' guiding the CanMEDS revolution call for abandoning the white man's culture of medical practise, leaving behind traditional evidence-based medicine for foregrounding virtues of social justice activism. Canadian doctors are now expected to relate to critical race theory, prioritizing the lived experiences of patients who, through Google searches know precisely what they wish their medical treatment to consist of.
And who are those experts privileged to conduct a massive makeover of traditional protocols in the practise of scientific medicine? The above-mentioned Ritika Goel for one while the other nine CanMEDS members of the Anti-Racism Expert Working group embrace four Black members, an over-representation given the Black demographic in the overall population. But a demographic that has an especial racial axe to grind. Whereas a third of Canadians are represented by men who are white; not one of whom appears on the committee.
Those self-appointed activists who have gained the ears, eyes and trust of the medical community's august heads whom they have persuaded that the time has come to shed racism and open the medical community's arms to the welcome of minority, immigrant, former slave, Indigenous and LGBTQ-2 practitioners whose 'lived experiences' will guide the profession forward, in respect for the huge successes realized by the non-scientific medical community have been hard at work.
They feel the weight of their entitlement, granting them the invitation to exclude former colonialist white men as symbols of the patriarchy, so it becomes natural to the outcome and success of the new CanMEDS, forward-looking advance in medicine that white men be excluded. Three female authors of a CMAJ article excoriated a study focusing on South Asian populations, scandalously conducted by all-white researchers.
TorontoSun.com
"White ... senior authors in leading medical journals ... can misrepresent White academics as experts on South Asian health", the three female authors wrote. Alex Abamovich, a transgender man, in an 2022 interview for the College of Physicians and Surgeons of Ontario, urged his colleagues to discuss pronouns with long-time patients: "Gender identity can change over time ... I think it's important to also let longtime patients know that you are open to speaking about changes in their gender identity."
"Anti-Palestinian Racism" at York University, Hotbed of Anti-Israel Racism
"[York
University pledges to take] proactive steps to fight racial inequity
[which cannot be done unless administrators actively commit to isolate
and destroy the Zionist] settler colonial project."
"The
struggle for Palestinian self-determination will support the liberation
of all humans and non-humans [sic] from colonial oppression."
"It
is the systematic and structural denial of the Palestinian right to
self-determination and national liberation, and the collective existence
of the Palestinian people, while upholding Zionism."
"Zionism
is a settler colonial project and ethno-religious ideology in service
of a system of Western imperialism that upholds global white supremacy."
"Academic
freedom allows us to comment and critique on historically and
philosophically relevant topics in context and allows for the pursuit of
truth and fulfillment of university objectives."
"We propose that the department advocate for a more transparent and
effective University process for handling complaints and violations of
the code of conduct, including reparatory justice and/or grounds for
suspension or removal for individuals who violate the code of conduct
and community safety standards."
Department of Politics Palestine Solidarity Committee document
Students at York University drop a banner calling for a walk out in
solidarity with Gazans. Credit: Palestine Solidarity
Collective/Instagram
"[York
University is becoming a landscape of] surveillance, fear, intimidation
and repression [for anyone advocating] Palestinian liberation. [Faculty
members] should not be pressured to condemn Hamas."
"More students have expressed or reported feeling that the university has become an unsafe environment."
"[Any defence of Israel must be viewed as] anti-Palestinian, Islamophobic, and anti-Arab."
York University faculty committee, Department of Politics
York
University in Toronto has devoted itself to the loving care of the
sensibilities and sensitivities of their Palestinian students, amidst a
larger concern at the university over the plight of Palestinians in Gaza
and the West Bank who have attempted mightily over the last 70 years
and more to uproot the presence of Jews and the State of Israel,
labelling them as 'occupiers' on their own historical, well- documented
ancestral land which the Arab migrants from Syria, Jordan and Egypt,
purloining the ancient Roman-occupation-era designation of 'Palestine'
-- as a province of Jews for administrative purposes -- for their very
own, extend that 'ownership' to the land Israel sits on, as well.
These
are the Palestinians who declare themselves descendant of history's
Philistines and in the sense that the word is used today philosophically
, they certainly are, in character if not in historical context. The
fairly recent trend in immigration, refugee acceptance and illegal
migration that has gifted Canada with a large Arab/Muslim population has
resulted in the Palestinian propaganda machine working diligently to
defame Israel and frame Canadian Jews as undesirables. And whereas Jews
in Canada have never undertaken a campaign to discredit and isolate that
Arab/Muslim population, the latter has been labouring overtime to
succeed in doing just that to the much smaller Jewish-Canadian
population.
Antisemitism
and the pejoratives usually applied to Jews anywhere are not new, but
the rigour with which this campaign of several years' standing --
accelerated after the Hamas terrorist incursion into Israel with its
horrendous savagery imposed upon civilians and still-ongoing retention
as hostages of Israeli children, women and the elderly -- speaks volumes
of the group-characteristics of a violent people who cloak themselves
in the guise of victims of Israeli/Jewish 'genocide'.
The
large and growing presence of this discordant blight upon Canada's
traditional intake of immigrants from around the world has drawn out the
latent antisemitism in Canadian society to a formidable degree causing
Canadian Jews to feel uprooted psychologically yet again by the
preponderance of prejudice and racial/religious/ethnic/cultural winds of
suspicion and hate they see being played out in street demonstrations,
extolling the 'human rights' of Palestinian terrorists to 'resist' an
'occupation' that resulted from Palestinian violence against Jews.
Verbal
contortions and the invention of 'truths' that re-write history and
reality are grasped gratefully by those comfortable with their own brand
of antisemitism, layered over with the sanctimony of a sudden love
affair for Palestinians, felt to be justified by their aggressive
historical and cultural inaccuracies from a hymnal not that different
from the one conventional/traditional antisemites sing from. The
convenience of citing Critical Race Theory, and the comfort of snuggling
into Diversity, Equality and Inclusion gives additional impetus to the
smug who declare themselves defenders of human rights while denying
Israel's right of existence.
A
"recommendations report" dated April 5 from the political committee
devoted to the defense of Palestinians, within the Department of
Politics at York University proposed Israel cannot be defended since its
very existence is "anti-Palestinian", "Islamophobic" and "anti-Arab".
Henceforth they declared, any acknowledgement of the very existence of
Israel represents evidence of "anti-Palestinian racism". It is not,
needless to say, racist to declare the existence of Israel forbidden.The
Department of Politics Palestine Solidarity Committee issued its 9-page
document with great self-congratulation.
While
it is the beleaguered Jewish students suffering isolation, threats and
fear of violence, this committee engages in the kind of contorted
hyperbole that conflates fear and isolation not to the threatened
Jewish students but to the Palestinian students who are the source of
the threats against their Jewish student counterparts. The committee
approved a faculty mandate a month following the Hamas assault on
southern Israel to draft "a departmental definition of anti-Palestinian racism".
As
to the sacred principles of academic freedom and free speech, it is
made abundantly clear that anyone supporting Israel, working with
Israeli academics or having any connection however slight to Israel, is
not similarly entitled to free speech. The purpose of the document is to
advocate "severing ties with Zionist departments and institutions",
and to impose a complete commercial boycott on anything that can be
construed as having a link to Israel. Even recommending the boycott of
Aroma and Starbucks coffee companies, both headquartered in the US, with
no Israeli ownership or management.
The document makes it clear to the Department of Politics at York University that York's crisis of "anti-Palestinian racism" cannot be fought without the issuance of a departmental statement endorsing a boycott of Israel in support of "the struggle for Palestinian liberation".
The
document by a York University Department of Politics committee makes it
clear that the principles of “academic freedom” and “free speech”
should not apply to anybody supportive of Israel or having any
peripheral connection to Israel whatsoever.Photo by Tyler Anderson/National Post
This represents a general opinion site for its author. It also offers a space for the author to record her experiences and perceptions,both personal and public. This is rendered obvious by the content contained in the blog, but the space is here inviting me to write. And so I do.