Saturday, September 28, 2024

Poland's Holocaust Distortion

 

"Unfortunately, the politics of memory pursued and enforced in Poland are nowadays best described as Holocaust distortion."
"Unlike Holocaust deniers of yesteryear, states, institutions and people engaged in Holocaust distortions do not deny the factuality of the Jewish catastrophe. They freely admit that the Germans murdered six million European Jews."
"What they refuse to acknowledge, however, is that their people, their nation, had something to do with the vent. That their ancestors took part in the German genocidal project."
"They're using them [Auschwitz and Treblinka] as platforms of Polish martyrdom. And I find that obscene."
Jan Grabowski, professor of Holocaust history, University of Ottawa
A group of Jewish Poles surrender to German soldiers after the collapse of resistance in the Warsaw Ghetto In in April 1943.
A group of Jewish Poles surrender to German soldiers after the collapse of resistance in the Warsaw Ghetto in April 1943. Photograph: anonymous/AP
 
"Whitewash: Poland and the Jews", published in The Jewish Quarterly publication recently, authored by Professor Grabowski, is a strong argument for replacing the government of Poland as curator of the Auschwitz site as a memorial to the Holocaust, to avoid further "distortion" through Polish nationalism of the site and the history it reflects. The complicity of individual Poles in the slaughter of Jews during the Holocaust has seen the light of day through Professor Grabowski's previous publications.

His focus is the complicity of many Poles during the Holocaust in the mass killing of Jews. Of the six million Jews that perished during the Second World War in the Nazis' diabolical plot to destroy world Jewry, the vast majority of the deaths happened to have taken place in Poland. The government of Poland a few years back ferociously fought against the commonplace linking of Poland with the death camps of Nazi Germany. To call them 'Polish death camps', the Polish government raged, defied  history and reality; they were 'German death camps located in Poland'.

Guilty Germany, innocent Poland. The world has since acquiesced largely, although Israel's government was not comfortable with that distinction. It was Poland's way to clear itself completely of any hint of complicity in the Nazi Germany death machinery. Although, like France's Vichy period, official Poland under like German occupation, reacted similarly, since Polish officials, like those in France, found it expedient and perhaps not entirely fully foreign to their own beliefs and traditions that Jews were expendable.

Six extermination camps were established by the Nazi SS in Poland; they were -- Auschwitz, Treblinka, Chelmno, Sobibor, Majdanek and Belzec -- five of the six million European Jews murdered during the Holocaust years met their death in those six camps. All but a fraction of Poland's prewar Jewish community perished; just over three million. Infamously, when some Polish survivors attempted to return to their post-war villages to reclaim their property, they were met with violent hostility, threatened and some were killed.

Professor Grabowski is of the considered opinion that the very fact of Poland having hosted those death camps, the site of the vast majority of Jewish annihilation, imposes on the country "a unique obligation of memory"; a duty to care for those places commemorating the Holocaust. Unfortunately Auschwitz and Treblinka, he charges, are being used by Holocaust distortionists in valorizing Polish gentiles who did help Jews, at the same time preferring to be oblivious of those who were helpful in assisting the Germans to wipe out Poland's Jewish population.

Blame has been shifted in its entirety to Nazi Germany. Those same distortionists conflate Polish prisoners of war and those Poles used for slave labour, as equal in number and outcome with those of the Jewish internees slated for immediate death. The extermination camps were exclusive to Jews in Auschwitz II and Treblinka II. The slave labour camps were primarily the destination of Poles who had the opportunity of outliving their onerous labour conditions and confinement.

According to Professor Grabowski's historical investigations and reckoning, about 200,000 Jews were killed as a result of direct or indirect actions of their Polish, gentile neighbours. Polish nationalists loathe this historian of the Holocaust. The Polish League Against Defamation views him as their favourite target. Airing the complicity of some Poles in the slaughter of Jews insults Poland and diminishes its gallant wartime history and its people's suffering.

The good professor was introduced to his professional life's work as a Holocaust historian entirely by chance, following his unrelated search of Polish archives, discovering a cache of German wartime records revealing new issues on the Jewish experience in Poland. Yad Vashem awarded the professor its International Book Prize for his 2014 book, Hunt for Jews: Betrayal and Murder in German-Occupied Poland.

As a co-editor of the publication Night Without End: The Fate of Jews in Selected Counties of Occupied Poland, he and his co-author Barbara Engelking were ordered by a Warsaw court ruling to apologize for writing that a Polish villager gave up the village's Jews to the Nazis. That was a decision that failed to withstand the test of time; overturned on appeal.

https://media.newyorker.com/photos/605cf0520c701597b0988536/master/w_1920,c_limit/Gessen-PolishHistoriansHolocaust-2.jpg
Getty Images

"Nowhere else in Europe was the Holocaust so complete, so total; nowhere else did the destruction of the Jewish people proceed with such nightmarish perfection."
"Given the apparent unwillingness of the Polish authorities to act as honest custodians of the memory of the Holocaust, perhaps the time has come to place these sites under European, United Nations or other international jurisdictions."
"Auschwitz and Treblinka could become places in which humanity can reflect unhindered on one of the greatest catastrophes in history, on its own tragic heritage, and its own moral condition, past and present."
Jan Grabowski

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Friday, November 05, 2021

Trading in Nazi Memorabilia and the Holocaust

"The very fact that such unique historical items are put up for auction and not given to an institution that commemorates the victims and educates about the tragedy of Auschwitz deserves the words of protest and condemnation."
Pawel Sawicki, memorial press officer, United States Holocaust Memorial Museum

"The seller is determined to sell any way necessary."
"We received calls from tens of people who want to bid on this item and donate it."
"Each one noted a name of a different museum related to the Holocaust."
Auctioneer Meir Tzolman

"The trade of these items is morally unacceptable and only encourages the proliferation of counterfeits."
Dani Dayan chairman, Yad Vashem, Israel
Auschwitz Survivor Leon Greenman 98288 At The Jewish Museum
Auschwitz survivor Mr. Leon Greenman, prison number 98288, displays his number   Getty Images
 
A small steel set of dies lined with pins to form numerals, its use was engineered to press into the living flesh of prisoners at Auschwitz, the ink branding them with a serial number. On the auctioneer's website the device is described as "the most shocking of Holocaust items", its projected sale value set at $30,000 to $40,000. A Jewish family living in Israel, where the auction is set to take place, are the owners of the object. Presumably they dismissed out of hand the option to donate it to Yad Vashem, whose purpose is to document and memorialize the victims of Nazi genocide when six million Jews in Europe were targeted for death.

It is beyond the understanding of a normal mind, much less that of Jews living anywhere in the world how pleasure can be derived by the ownership of such a grisly object that helped Nazi Germany eradicate the identify of living human beings whom they considered to be sub-human and disposable, substituting their identities for a number, one of many horrible indignities the persecuted Jews of Europe were bludgeoned with, prior to slave labour, eking a desperqate existence in death camps until their transference to the gas chambers and furnaces of Auschwitz.

Bidding had begun for the artifact when the Tel Aviv District Court saw fit to grant a request by Holocaust survivors that the auction be ordered halted. A November 16 hearing is slated to take place on whether the auction should proceed. There are no laws in Israel forbidding private sales of such relics of the Holocaust. But there is a Holocaust museum dedicated to preservation of the memories of the dead, meant to ensure that the six million who perished will be remembered, along with the Fascist movement that destroyed their lives.

Yet the private owner of this piece of memorabilia in deciding to dispose of it, recognized its value to other private collectors wherever they may live, whatever their reasons to wish to acquire the grisly piece of machinery and decided to avail himself of the proceeds of the sale. Similarly, the auctioneer was more than willing to set the wheels in motion to proceed with the auction, with fulsome publicity, enabling him to receive a portion of the sale proceeds.

Yad Vashem, as the world premier Holocaust memorial, was quick to condemn the sale, and just as quick to point out that it, as a special institution of remembrance and holder of objects relating to the Holocaust, represents the logical, ethical place to install and retain it for public view. 

Astonishingly to anyone with an iota of moral judgement, an interview prior to the court injunction saw Mr. Tzolman the auctioneer, explain himself to be the grandson of Holocaust survivors who had undergone the tatooing process. Despite which he had a heated defence of the auction which would profit him a 25 percent commission, as a process whereby the etching dies would reach "the right hands". 

The dies from a tattoo kit, and a manual, are displayed at an Israeli auction house
Israel has no law banning private sales of Holocaust relics.  REUTERS/Ronen Zvulun

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Saturday, December 07, 2019

Sincerity vs Blind Spots

"We pay particular attention to anti-Semitism, which threatens Jewish life in Germany, in Europe and beyond."
"Being here today and speaking to you as German chancellor is anything but easy for me. I am deeply ashamed of the barbaric crimes perpetrated here by Germans -- crimes that transcend the limits of all things."
"In horror at what has been done to women, men and children in this place, you have to be silent ... And  yet silence must not be our only answer. This place obliges us to keep the memory alive."
"We need to remember the crimes that were committed here."
"Remembering the crimes, naming the perpetrators, and giving the victims a dignified commemoration, that is a responsibility that does not end."
"It is not negotiable, and it is inseparable from our country. Being aware of this responsibility is an integral part of our national identity."
German Chancellor Angela Merkel, Auschwitz, Poland
Angela Merkel in Auschwitz-Birkenau
Mrs Merkel acknowledged the rise of anti-Semitism in her country  EPA

It is difficult to assess Frau Merkel's sentiments as anything less than genuinely felt and expressed. Her mournfully expressed feeling of remorse in reproaching the National Socialist government of Germany for its persecution of Jews and its leap from threat toward full-scale genocidal success leaving present-day Germany a legacy of blood and tears -- not Germany's, but those of the survivors of the massive destruction of European Jewry during the Holocaust -- cannot be faulted for sincerity.

What can and should be faulted is her immense blind spot. That opening Germany like the insatiable maw of a Black Hole in the firmament of the globe to absorb millions of Muslims as immigrants, economic migrants, refugees escaping the murderous conflicts of Islamic countries has left the vulnerable German-Jewish population to the mercies of a psychopathic force as determined and blood-thirsty as the Third Reich to destroy the lives of Jews.

'That responsibility that does not end' has been forgotten in the more current climate of responding to the perceived urgency of opening the gates of haven for hordes of North Africans, West Asians and Middle Easterners searching for a more promising future, but bringing along with them the baggage that Islam has bestowed them with, of suspicion, hatred and violence toward other religions, societies and minority groups.

That 'not negotiable' responsibility has been set aside, even as Frau Merkel and other Germans of good conscience are witness to the recurrence of the Nazi ideal in Germany among Germans, and the plight of German Jews walking a tightrope of existential fear between hard-core fascists and left-wing 'progressives', having much, very much in common with the jihad that demands the endless murder of Jews, held to be unworthy of life.

So while sending a 'warning about rising anti-Semitism' to the world at large as though her personal compassion and her dedication to justice and human rights from that very special perspective that is her own, to put the world on notice that Jews urgently require protection from the same murderous forces that once decimated their population, she is handmaid to the forces she decries.

Merkel, Morawiecki and the Auschwitz museum director Piotr Cywinski walk past the "Arbeit Macht Frei" gate in the former Nazi death camp.
Merkel, Morawiecki and the Auschwitz museum director Piotr Cywinski walk past the "Arbeit Macht Frei" gate in the former Nazi death camp.

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